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It can be tempting to trash your former manager, but you need to find a way to put a positive spin on this answer. Leanne King, president and owner of, suggests talking about what you learned from your worst boss: “My worst boss ever taught me things like graciousness, the absolute need for technical competency and professional respect -- these are core characteristics to creating high performing teams and areas she may have chosen to improve upon. I learned through a series of very difficult situations that everything about business is personal -- personal to me and certainly personal to her. Speaking to others with kindness and compassion certainly can take you further in your career aspirations. I was inspired to support the people who work for me, raise them up to reach their potential and encourage them to seek greatness.” How would you deal with a high-strung personality? If asked a question that relates to how you'd deal with a difficult personality, answer and then ask why the interviewer is asking. It's best to find out early if you're interviewing for a job with a lunatic so you can quit pursuing it. Tell me a story. Before you launch into Alice in Wonderland, find out what kind of story the interviewer wants to hear. Asking for clarification shows you are thoughtful and won't go on wild goose chases in the office if difficult projects aren't spelled out for you in advance. Once you learn the type of story requested, create your very short tale around a time that you accomplished something great. Keep it short and sweet, and remember: Always make yourself look good. Think of this as the interviewer, 'What don't I know about you that I should?' Or 'What skills do you have that could make you do this job well?' What didn’t you like about your last job? The employer who asks this question could be looking for you to answer with something that would indicate a weakness of yours, once again in an attempt to eliminate you. So while it may be tempting to trash your boss or complain about the hours ('They expected me to be in at 8 a.m.!' ), try answering with something like this: “I did not feel my responsibilities were challenging enough.” Then the employer will feel confident that you are ready for whatever they may throw at you. What sort of salary are you looking for? This is a hard one because you don’t want to undercut yourself, but you don’t want to price yourself out of range, says Elliot Lasson, executive director of. Ideally, you’ve done some research into the position and know what’s reasonable, but Lasson says you can also ask for more information: “That's a fair question. To answer it properly, I'd need to know more about the position responsibilities and benefits package. I am quite confident that knowing the reputation of the company, when the time comes, any offer you make will be competitive.” Why should we choose you? Dave Popple, president of, suggests taking: “I applied for this job because this is the company I really want to work for, not because I needed a job. When someone comes to a company they really want to work for, they invest more of their energy and time into their career. You should choose me because I made this company my first choice.” Where do you see yourself in five years? This is a hard one, because it’s difficult to predict the future. Heather Beaven, CEO of the, suggests a forthright approach: “I am both purposeful and flexible so I never carve a path in stone. Instead, I try to be fully prepared to maximize any opportunity that comes my way.” How do I rate as an interviewer? Even if you think the interviewer belongs in the Clown Hall of Fame, don't voice an ounce of criticism. 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Twelve prominent scholars, representing diverse nationalities, generations, and interpretive approaches deal with general methodological and ontological questions, particular issues in Heidegger's text, and the relation between Being and Time and Heidegger's later thought. All of the essays presented in this volume were never before available in an English-language anthology. Two of the essays have never before been published in any language (Dreyfus and Guignon); three of the essays have never been published in English before (Grondin, Kisiel, and ThomS), and two of the essays provide previews of works in progress by major scholars (Dreyfus and Kisiel). Category: Philosophy. Author: Martin Heidegger ISBN: 491 Genre: Philosophy File Size: 29.32 MB Format: PDF, ePub Download: 452 Read: 1054 The Concept of Time presents Heidegger's so-called Dilthey review, widely considered the first draft of his celebrated masterpiece, Being and Time. Here Heidegger reveals his deep commitment to Wilhelm Dilthey and Count Yorck von Wartenburg. He agrees with them that historicity must be at the centre of the new philosophy to come. However, he also argues for an ontological approach to history. From this ontological turn he develops the so-called categories of Dasein. This work demonstrates Heidegger's indebtedness to Yorck and Dilthey and gives further evidence to the view that thought about history is the germ cell of Being and Time. However, it also shows that Heidegger's commitment to Dilthey was not without reservations and that his analysis of Dasein actually employs Husserl's phenomenology. The NOOK Book (eBook) of the Being and Time by Martin Heidegger at Barnes & Noble. FREE Shipping on $25 or more! The work reopens the question of history in a broader sense, as Heidegger struggles to thematize history without aligning it with world-historical events. The text also provides a concise and readable summary of the main themes of Being and Time and as such is an ideal companion to that text. Category: Philosophy. Author: Theodore Kisiel ISBN: Genre: Philosophy File Size: 76.61 MB Format: PDF Download: 615 Read: 644 This book, ten years in the making, is the first factual and conceptual history of Martin Heidegger's Being and Time (1927), a key twentieth-century text whose background until now has been conspicuously absent. Through painstaking investigation of European archives and private correspondence, Theodore Kisiel provides an unbroken account of the philosopher's early development and progress toward his masterwork. Beginning with Heidegger's 1915 dissertation, Kisiel explores the philosopher's religious conversion during the bleak war years, the hermeneutic breakthrough in the war-emergency semester of 1919, the evolution of attitudes toward his phenomenological mentor, Edmund Husserl, and the shifting orientations of the three drafts of Being and Time. Discussing Heidegger's little-known reading of Aristotle, as well as his last-minute turn to Kant and to existentialist terminology, Kisiel offers a wealth of narrative detail and documentary evidence that will be an invaluable factual resource for years to come. A major event for philosophers and Heidegger specialists, the publication of Kisiel's book allows us to jettison the stale view of Being and Time as a great book 'frozen in time' and instead to appreciate the erratic starts, finite high points, and tentative conclusions of what remains a challenging philosophical 'path.' Category: Philosophy. Author: Martin Heidegger ISBN: Genre: Philosophy File Size: 40.68 MB Format: PDF, Mobi Download: 99 Read: 620 The text of Martin Heidegger's 1930-1931 lecture course on Hegel's Phenomenology of Spirit contains some of Heidegger's most crucial statements about temporality, ontological difference and dialectic, and being and time in Hegel. Within the context of Heidegger's project of reinterpreting Western thought through its central figures, Heidegger takes up a fundamental concern of Being and Time, 'a dismantling of the history of ontology with the problematic of temporality as a clue.' He shows that temporality is centrally involved in the movement of thinking called phenomenology of spirit. Category: Philosophy. Machine generated contents note: ch. One The Necessity, Structure, and Priority of the Question of Being -- 1. The Necessity of an Explicit Repetition of the Question of Being -- 2. The Formal Structure of the Question of Being -- 3. The Ontological Priority of the Question of Being -- 4. The Ontic Priority of the Question of Being -- ch. Two The Double Task in Working Out the Question of Being: The Method of the Investigation and Its Outline -- 5. The Ontological Analysis of Dasein as Exposing the Horizon for an Interpretation of the Meaning of Being in General -- 6. The Task of a Destruction of the History of Ontology -- 7. The Phenomenological Method of the Investigation -- A. The Concept of Phenomenon -- B. The Concept of Logos -- C. The Preliminary Concept of Phenomenology -- 8. The Outline of the Treatise -- pt. One The Interpretation of Dasein in Terms of Temporality and the Explication of Time as the Transcendental Horizon of the Question of Being -- Division One -- The Preparatory Fundamental Analysis of Dasein Ch. One The Exposition of the Task of a Preparatory Analysis of Dasein -- 9. The Theme of the Analytic of Dasein -- 10. How the Analytic of Dasein is to be Distinguished from Anthropology, Psychology, and Biology -- 11. The Existential Analytic and the Interpretation of Primitive Dasein: The Difficulties in Securing a 'Natural Concept of World' -- ch. Two Being-in-the-World in General as the Fundamental Constitution of Dasein -- 12. The Preliminary Sketch of Being-in-the-World in Terms of the Orientation toward Being-in as Such -- 13. The Exemplification of Being-in in a Founded Mode: Knowing the World -- ch. Three The Worldliness of the World -- 14. The Idea of the Worldliness of the World in General -- A. Analysis of Environmentality and Worldliness in General -- 15. The Being of Beings Encountered in the Surrounding World -- 16. The Worldly Character of the Surrounding World Announcing Itself in Innerworldly Beings -- 17. Reference and Signs -- 18. Relevance and Significance: The Worldliness of the World -- B. The Contrast Between Our Analysis of Worldliness and Descartes’ Interpretation of the World 19. The Determination of the 'World' as Res Extensa -- 20. The Fundaments of the Ontological Definition of the 'World' -- 21. The Hermeneutical Discussion of the Cartesian Ontology of the 'World' -- C. The Aroundness of the Surrounding World and the Spatiality of Dasein -- 22. The Spatiality of Innerworldly Things at Hand -- 23. The Spatiality of Being-in-the-World -- 24. The Spatiality of Dasein and Space -- ch. Four Being-in-the-World as Being-with and Being a Self: The 'They' -- 25. The Approach to the Existential Question of the Who of Dasein -- 26. The Dasein-with of Others and Everyday Being-with -- 27. Everyday Being a Self and the They -- ch. Five Being-in as Such -- 28. The Task of a Thematic Analysis of Being-in -- A. The Existential Constitution of the There -- 29. Da-sein as Attunement -- 30. Fear as a Mode of Attunement -- 31. Da-sein as Understanding -- 32. Understanding and Interpretation -- 33. Statement as a Derivative Mode of Interpretation -- 34. Da-sein and Discourse. Language -- B. The Everyday Being of the There and the Falling Prey of Dasein 35. Idle Talk -- 36. Curiosity -- 37. Ambiguity -- 38. Falling Prey and Thrownness -- ch. Six Care as the Being of Dasein -- 39. The Question of the Primordial Totality of the Structural Whole of Dasein -- 40. The Fundamental Attunement of Anxiety as an Eminent Disclosedness of Dasein -- 41. The Being of Dasein as Care -- 42. Confirmation of the Existential Interpretation of Dasein as Care in Terms of the Pre-ontological Self-interpretation of Dasein -- 43. Dasein, Worldliness, and Reality -- a. Reality as a Problem of Being and the Demonstratability of the 'External World' -- b. Reality as an Ontological Problem -- c. Reality and Care -- 44. Dasein, Disclosedness, and Truth -- a. The Traditional Concept of Truth and Its Ontological Foundations -- b. The Primordial Phenomenon of Truth and the Derivative Character of the Traditional Concept of Truth -- c. The Kind of Being of Truth and the Presupposition of Truth -- Division Two -- Dasein and Temporality -- 45. The Result of the Preparatory Fundamental Analysis of Dasein and the Task of a Primordial, Existential Interpretation of this Being Ch. One The Possible Being-a-Whole of Dasein and Being-toward-Death -- 46. The Seeming Impossibility of Ontologically Grasping and Determining Dasein as a Whole -- 47. The Possibility of Experiencing the Death of Others and the Possibility of Grasping Dasein as a Whole -- 48. What is Outstanding, End, and Wholeness -- 49. How the Existential Analysis of Death Differs from Other Possible Interpretations of this Phenomenon -- 50. A Preliminary Sketch of the Existential and Ontological Structure of Death -- 51. Being-toward-Death and the Everydayness of Dasein -- 52. Everyday Being-toward-Death and the Complete Existential Concept of Death -- 53. Existential Project of an Authentic Being-toward-Death -- ch. Two The Attestation of Dasein of an Authentic Potentiality-of-Being and Resoluteness -- 54. The Problem of the Attestation of an Authentic Existentiell Possibility -- 55. The Existential and Ontological Foundations of Conscience -- 56. The Character of Conscience as a Call -- 57. Conscience as the Call of Care -- 58. Understanding the Summons and Guilt -- 59. The Existential Interpretation of Conscience and the Vulgar Interpretation of Conscience 60. The Existential Structure of the Authentic Potentiality-of-Being Attested to in Conscience -- ch. Three The Authentic Potentiality-for-Being-a-Whole of Dasein, and Temporality as the Ontological Meaning of Care -- 61. Preliminary Sketch of the Methodological Step from Outlining the Authentic Being-as-a-Whole of Dasein to the Phenomenal Exposition of Temporality -- 62. The Existentielly Authentic Potentiality-for-Being-Whole of Dasein as Anticipatory, Resoluteness -- 63. The Hermeneutical Situation at Which We Have Arrived for Interpreting the Meaning of Being of Care, and the Methodological Character of the Existential Analytic in General -- 64. Care and Selfhood -- 65. Temporality as the Ontological Meaning of Care -- 66. The Temporality of Dasein and the Tasks of a More Primordial Repetition of the Existential Analysis Arising from it -- ch. Four Temporality and Everydayness -- 67. The Basic Content of the Existential Constitution of Dasein, and the Preliminary Sketch of Its Temporal Interpretation -- 68. The Temporality of Disclosedness in General -- a. The Temporality of Understanding -- b. The Temporality of Attunement C. The Temporality of Falling Prey -- d. The Temporality of Discourse -- 69. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World -- a. The Temporality of Circumspect Taking Care -- b. The Temporal Meaning of the Way in which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of That Which is Present Within the World -- c. The Temporal Problem of the Transcendence of the World -- 70. The Temporality of the Spatiality Characteristic of Dasein -- 71. The Temporal Meaning of the Everydayness of Dasein -- ch. Five Temporality and Historicity -- 72. The Existential and Ontological Exposition of the Problem of History -- 73. The Vulgar Understanding of History and the Occurrence of Dasein -- 74. The Essential Constitution of Historicity -- 75. The Historicity of Dasein and World History -- 76. The Existential Origin of Historiography from the Historicity of Dasein -- 77. The Connection of the Foregoing Exposition of the Problem of Historicity with the Investigations of Dilthey and the Ideas of Count Yorck -- ch. Six Temporality and Within-Timeness as the Origin of the Vulgar Concept of Time 78. The Incompleteness of the Foregoing Temporal Analysis of Dasein -- 79. The Temporality of Dasein and Taking Care of Time -- 80. Martin Heidegger was born in Messkirch, Baden, Germany on September 22, 1889. He studied Roman Catholic theology and philosophy at the University of Frieburg before joining the faculty at Frieburg as a teacher in 1915. Eight years later Heidegger took a teaching position at Marburg. He taught there until 1928 and then went back to Frieburg as a professor of philosophy. As a philosopher, Heidegger developed existential phenomenology. He is still widely regarded as one of the most original philosophers of the 20th century. Influenced by other philosophers of his time, Heidegger wrote the book, Being in Time, in 1927. In this work, which is considered one of the most important philosophical works of our time, Heidegger asks and answers the question 'What is it, to be?' Other books written by Heidegger include Basic Writings, a collection of Heidegger's most popular writings; Nietzsche, an inquiry into the central issues of Friedrich Nietzsche's philosophy; On the Way to Language, Heidegger's central ideas on the origin, nature and significance of language; and What is Called Thinking, a systematic presentation of Heidegger's later philosophy. Since the 1960s, Heidegger's influence has spread beyond continental Europe and into a number of English-speaking countries. Heidegger died in Messkirch on May 26, 1976. Stambaugh is Professor of Philosophy at Hunter College of the City University of New York. Schmidt is Professor of Philosophy at Villanova University. Also allows users to import photos and videos from sources like an iPhone’s Camera Roll or other places like Instagram, Flickr, Dropbox, and Lightroom. You can’t add text to individual photos like with Steller, but it has more design options The app is free for iOS. Android users should consider. 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